Revelations 22:12-21

Read Revelations 22:12-21 Verses for meditation: Revelations 22:12-13, 16, 20-21 ESV: 12 "Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done. 13 I am the Alpha and the Omega, the first and the last, the beginning and the end.” 16 “I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star.” 20 He who testifies to these things says, “Surely I am coming soon." Amen. Come, Lord Jesus! 21 The grace of the Lord Jesus be with all. Amen. Reflect How does it feel to be reading the very last few verses of the bible? What do the proclamations, the last few of them, say about Christ? Come, Lord Jesus! Does this really express our desire? How does the greatest book end, and on what note? But is this really the end? Relate With mixed feelings, I'm writing this last devotion based on the final ten verses of the greatest book, the bible. What a journe...

Leviticus 6:8-7:38 / Psalm 61 "Keeping Our Flame Burning"

READ: Leviticus 6:8-7:38 / Psalm 61


Verse chosen for meditation: Leviticus 6:8-9

8 The Lord spoke to Moses, saying, 9 “Command Aaron and his sons, saying, This is the law of the burnt offering. The burnt offering shall be on the hearth on the altar all night until the morning, and the fire of the altar shall be kept burning on it.


REFLECT

For many Christians today, the message of Leviticus is not known, as it goes largely unread. Yet Jesus and his listeners knew Leviticus well and took its teachings to heart. For those who have persevered with the text so far, we may ask, are these laws of offerings binding on us Christians today? Bible scholar Craig Blomberg provided a take: “Every command from the OT reflects principles at some level that are binding on Christians.” The coming of Christ may have fulfilled many OT laws in a way they no longer bear on believers directly and change the way we display our holiness and offer our sacrifices, but the principles behind the laws remain binding on us.


What are the principles behind the law of the burnt offerings then? The burnt offerings mentioned in chapter 1 were instructions for the lay people for their atonement of sins, highlighting the seriousness we should have towards our sins, and the attention required in our atonement. In chapter 6, the instructions addressed the priesthood, in their leading of the people’s worship to God. We observe the emphasis on keeping the fire burning on the altar, which was repeated twice more (Leviticus 6:12-13). Rather than thinking why God is so long-winded (if we dare), it will help more to think of why He felt the need to emphasis it repeatedly. This ceremony reminded the Israelites of their need for ongoing and uninterrupted worship of God. The perpetual fire is then a powerful symbolism of our life in Christ, to have continuous and unceasing worship to God.


RELATE

Interestingly, I’m reminded of the secular song “Eternal Flame” by the Bangles, later covered by Atomic Kitten. The song has nothing to do with God, but a romantic’s hope to keep the flame burning for her lover. How I wish I have this same attitude in my worship to God. Often, in times of renewal and commitment, we find ourselves needing a reminder to keep the fire for God burning. Even Paul had to urge Timothy to “fan into flame the gift of God” (2 Timothy 1:6). In other words, Paul is asking Timothy to shake off the ashes and stir up the God-given fire in him. This fire is in us. It may not be extinguished, but perhaps it is flickering. How can we rekindle this fire? A good place to start may be a re-examination of our relationship with God, our attitude of worship we bring to Him in church and challenging the concept of worship only on Sundays when it should be every day. We obviously do not have worship services every day, so how then can we worship in other ways each day?


On the notion of corporate worship service, today’s chapters also remind us of the care and attention needed in preparation and conduct of worship, both on the part of the worship planning team and the worshippers. Today, we recognise many forms and styles of worship, but what should not change is the measure of our devotion during worship. We sometimes get distracted by our own preferences in styles, sequence, and choice of songs (not disregarding them as they are essential in helping us worship better), when the most important ingredient is still our posture of worship. If we are not careful, we may find ourselves attending as "audiences" trying to judge "performers", when it should be God as our audience, and we are the ones impressing Him with our devotion (not only during singing, but through the prayers, offerings, sermons, everything).


On the notion of rituals in worship, we may hear complaints across generations of how some may be over-legalistic regarding rituals, and at the other end, how some disregard rituals altogether. Today’s reflection reveals that both sides may have valid, but incomplete points. Do we explain why some rituals/actions are important rather than judging people for not doing? Do others try to find out why these may be important rather than downplaying them as "outdated"? The emphasis perhaps should be having an attitude that embodies the principles of the said rituals (e.g., the Levitical sacrificial system), which is better than merely carrying out ritualistic actions without understanding, or downplaying them.


REST

Dear Lord, forgive me for my lacklustre worship to you each day when you deserve the best attitude. Give me oil in my lamp, to keep me burning for you every day. Amen.


Chris Chong 

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