Revelations 22:12-21

Read Revelations 22:12-21 Verses for meditation: Revelations 22:12-13, 16, 20-21 ESV: 12 "Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done. 13 I am the Alpha and the Omega, the first and the last, the beginning and the end.” 16 “I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star.” 20 He who testifies to these things says, “Surely I am coming soon." Amen. Come, Lord Jesus! 21 The grace of the Lord Jesus be with all. Amen. Reflect How does it feel to be reading the very last few verses of the bible? What do the proclamations, the last few of them, say about Christ? Come, Lord Jesus! Does this really express our desire? How does the greatest book end, and on what note? But is this really the end? Relate With mixed feelings, I'm writing this last devotion based on the final ten verses of the greatest book, the bible. What a journe...

Deuteronomy 23 / Psalm 110 “The Sin of Omission”

READ: Deuteronomy 23 / Psalm 110


Verse chosen for meditation: Deuteronomy 23:3-4

3 “No Ammonite or Moabite may enter the assembly of the Lord. Even to the tenth generation, none of them may enter the assembly of the Lord forever, 4 because they did not meet you with bread and with water on the way, when you came out of Egypt, and because they hired against you Balaam the son of Beor from Pethor of Mesopotamia, to curse you.


REFLECT

This part of the passage talks about who makes up the covenant community at worship. Certain groups were not permitted to enter the assembly of the Lord, and for this devotion, we focus specifically on the Ammonites and Moabites. The former was denied entry because of what they did not do, and the latter, because of what they did do. The Ammonites did not show compassion to the Israelites during their wilderness journey. Theirs was a sin of omission, whereas the Moabites’ sin was one of commission, plotting to use Balaam to curse and pull Israel down.


Conversely, the Edomites and the Egyptians were not to be rejected (Deuteronomy 23:7-8). It’s curious why the Egyptians were not forbidden, given their role in the slavery of Israel. Despite Israel’s later years in Egypt being painful, the initial years were good. During the period of famine, Egypt fed Israel, a sojourner in their land. Many Egyptians then were generous, compassionate, and protective. Our God is not one who forgets this kindness, and He values it so much that He remained faithful to this group, despite what the later generations of Egypt did.


RELATE

Through the text, we will do well to know that we can grieve God as much by failing to do, as compared to what we do. It’s instinctive to imagine that sins of commission (outright and blatant acts of disobedience) are more serious than sins of omission. The Bible has a different view though.


The main failures portrayed in the parables of Matthew 25 are all sins of omission: the lamps were not filled, the talents were not used and finally as revealed during the final judgement, the needy were ignored. To the lawyer who asked how to get to heaven, Jesus shared the parable of the good Samaritan (a lesson on mercy shown to the fallen) and had this to say to him, “You go, and do likewise” (Luke 10:37). Not doing likewise is a serious sin of omission.


If we think that inaction is no worse than acts of disobedience, we may easily brush away such inaction on our part, not sparing further thought. We may tend to give more attention to say, bullying someone, as compared to not standing up for someone being bullied. Which is a more serious sin? Ask around and the likely answer could be (with confidence even) bullying someone. Some may even argue that the inaction is not a sin, justifying the reasons for it. To get a good perspective on this, let’s see what the victims think. Over the years in helping students process their experiences in being bullied, some of the biggest hurts and traumas they shared do not stem from the action of the bullies, but from the fact that none stood up for them. Many could easily understand the actions of the bullies. What they struggle to accept is the lack of support and justice from the rest, though they understood well the fears of their classmates not helping and what they stand to lose. This sets the tone for their view of the world, one of despair and deprived of compassion.


Our inactions can cause a world of hurt. More crucially, the inactions reflect a dead faith. Are there people we may have ignored? Are there those we know who are being exploited, whether by someone or systematically? Are there those who may benefit from companionship, or even just an acknowledgement of their presence, their efforts? Perhaps it’s not that we are cold-hearted, but that we are blinded by the busyness of our lives that we fail to observe such needs. What leads to our reluctance to show compassion? What are these obstacles?


REST

Dear Lord, we pray for a heart of compassion, one that aches for the needy and downtrodden, in the same way you do. Help us examine our attitudes towards sins of omission. Bring to light the reasons for our inaction and give us the strength to overcome them. In Jesus’ name, Amen.


Chris Chong 

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