2 Corinthians 1:1-2:13 “The Hostility of the Corinthian Church Towards Paul”
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READ: 2 Corinthians 1:1-2:13
Verses
chosen for meditation: 2 Corinthians 1:16-18
16 I wanted to visit
you on my way to Macedonia, and to come back to you from Macedonia and
have you send me on my way to Judea. 17 Was I
vacillating when I wanted to do this? Do I make my plans according to the
flesh, ready to say “Yes, yes” and “No, no” at the same time? 18 As
surely as God is faithful, our word to you has not been Yes and No.
REFLECT
This letter was written after Paul’s 2nd visit to
the Corinthians (and roughly a year after he wrote 1 Corinthians), to prepare
the church for his 3rd and final visit. Paul wrote this just as his intense struggle
with the church was coming to a head, revealing him in one of his lowest,
most vulnerable moments.
Paul was under strong criticism from the church.
They felt he lacked honesty and transparency. Their complaints largely stemmed
from the changes Paul made in his plans to visit them. After writing 1
Corinthians, he made a “painful” visit due to a problem. During that time, he
said he would return to them before going to Macedonia (v16). Unfortunately,
circumstances changed. Instead of going to Corinth immediately, he wrote them a
letter (another one that’s lost to us now), and went first to Macedonia, then
Achaia.
For that, they accused him of being a vacillating
man (irresolute, wavering between different opinions/actions) (v17). Now, what’s
the big deal? For us, change of plans due to circumstances is common. We’re
easily forgiven for rescheduling. In ancient times, plans changing do happen,
but things were way harder to coordinate. The Corinthians took this issue more harshly
because Paul represented Christ. However, was this fair to Paul?
Firstly, the problem that required his “painful” visit
was not resolved by the time he left Corinth. There was much confrontation in
that visit, causing much pain. If one visit failed, would another visit, that
soon after, help? They needed some time to cool off and Paul decided against
his initial plan to spare them more pain (2 Corinthians 1:23, 2:1).
Secondly, a crisis happened in Ephesus which put
Paul’s life at risk, contributing to the change of plans. It was such an ordeal
that he was “utterly burdened beyond his strength that he despaired of life
itself” (2 Corinthians 1:8). Those changes were not made lightly, as he acted according
to God’s will. He had conducted himself with simplicity and godly sincerity (2 Corinthians 1:12), and is not someone who says “Yes” and “No” at the same time,
based on who he was talking to and how he was feeling at that moment.
RELATE
We
see two contrasting attitudes here: the church’s lack of love for Paul and Paul’s
love for the church. The Corinthian church was cynical, thinking that people were motivated by self-interest. They thought Paul had bad motives, acting according
to his own interests. Their cynicism might be a result of dealing with too many
minsters operating like that, calculating and manipulative.
Then
there’s their sheer lack of love. Paul was kind not to mention, but the
Corinthians were wrong in this. Instead of showing loving concern for his immense
ordeal in Ephesus, they added to his pain. Without properly finding out the
reasons, they falsely accused him. What happened in Corinth is something common in the modern church or the workplace.
We
can become cynical towards leaders or whoever’s in greater spotlight, often assuming
their motives. Sometimes, these people take actions we don’t agree with, in our
point of view. Sometimes, there’s no opportunity for explanation. Often, people
then jump to conclusions without getting the full picture. Then there’s the
failure of seeing the pain and meeting the needs of these easy targets, replacing
love with a preoccupation of proving them wrong. Let our response in such
situations be tempered with meekness and gentleness, which were the mark of Paul’s
ministry (2 Corinthians 10:1).
Despite
the Corinthians’ hostility, Paul took pains to clarify, not fight. He did not
do it for his own image or popularity, but for the sake of the gospel. With scarce
ink and paper in those days, Paul must choose his words concisely. Burdened
with indignation and betrayal, what would we have chosen to write? If it was me,
I might go on a full rant, with the bulk of my letter expressing anger and
proving them wrong.
Paul,
however, was vulnerable to them, admitting how much he needed them for his
ministry, expressing much concern for them, encouraging them and seeking to
work with them, not Lord over them with his authority. Love was clearly his
motivation behind the letter. This is not normal behaviour for a person being
falsely accused, hurt by the very community he poured his sweat and blood into.
REST
Paul
loved the church very much. I wish and pray I could love the church the way
Paul did, regardless of how cynical the church may be. Instead, I find myself being
more the cynical one, rather than the loving one. God help me.
Chris
Chong
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